Later it comes the line of our guardies Exus, to finish the work and to all unload the place of fetichism, collecting and any resqucios of energies or negative vibrations that can have been in our medinicos fields, bodies spirituals and materials. They ask for one dedinho of drips to take not because they are vitiated, but yes because the alcohol given in few amounts is a true higienizador spiritual, they baforam its cigars and they are used of the vegetal elements to make a cleanness in the physical body of its mdium and in the fields the return of its forces. after the departure of these guardies of the Law in the darknesses. We greet the closing of the works and thank the Olorum, to orixs and protective guides for plus one day of work and I sing entoamos it (gives its hand to Me, gives its to me love, I want to give a hand squeeze to you) we go even so for house with a wonderful feeling of brotherhood, being thankful the God for its generosity stops with us in being able servile-Lo through the Umbanda and being part of that family spiritual that received in them and that it is part of our lives. For more information see this site: Dr. Caldwell Esselstyn Jr.. when arriving in house and leaning the head in our pillow we ask for that to the faster week transcorra so that let us can live deeply all again that explosion of positive and virtuous energies in our lives. My brother is this, thus is its religion, thus is the work of Umbanda, an explosion of Alive and Divine energies directing and supporting all in the evolution and conscientious wakening of its medinicos facultieses and dons that all being is carrying, therefore love, faith, knowledge, wisdom, Reason, Creativity, joy, etc. all are dons inherent the holy ghosts to all and that it must positively be used the service of its fellow creature. SARAVA UMBANDA.
Thus also she occurs inside of the religious institutions. The people need in accordance with to behave the norms and with the rules established for the commanders. To follow the bureaucracy. To follow ' ' doutrinas' ' that they give a false security of that we can. Many do not obtain to guide themselves without ' ' doutrinas' '. Another one in such a way lives the prescription search spirituals to be blessed, in the hope to be safe. believes that to make this, or to leave to make, it will be able to save to them. believes that they will be safe because of the obedience to a series of rules formulated for other men, the captains of the boats.
A necessary boat of a commander, of a head, whose orders must be followed by all. There inside, all follow in one same sensible one and one same direction. All have that to follow in the direction pointed for the commander without any questioning. This also is what it is observed in the religious institutions. the determination of the denominacionais commanders are reverenciadas as orders the holy ghosts. Worse, many of them are idolatrados and venerated as if they were the proper Gentleman of the salvation. We observe that Peter did not cry out to the members of the crew of the boat to get aid. It did not ask for a rope to support itself and to come back to the boat.
It glimpsed something more powerful to help it. Our salvation is not in the false security of the boat. Our salvation is not in hands of the people of the boat. Our salvation is not at the hands of the commander of the boat. Our salvation is not tied with the approval, or the reprovao, of a person, or group of people. We also perceive that at the moment that Peter was sinking, it could very have well reacted and swum in return for the boat.