The conscience is, therefore, an interactive consequence of the essence human being with its deep capacity of comment. Oliver Sacks (2005) points that in 1955, already it had the agreement that the conscience human being was not one ' ' coisa' ' , but yes a process in constant movement, that if it originates from the relations of the human beings between itself and with the nature. The conscience is the instance determined for the existence, for the real life of the man and that it is constituted by the perception, memory, abilities and you live deeply emotional. It is the superior form of the consequence of the reality in the man. It is a product of the special relations, social that it premakes use the men for the relations that if carry through by means of its brains, agencies of the directions and its agencies of action. The conscience of each man is also product of its activity in the objective world as it affirms Marx and Engels, cited for Vigotsky (1988), is in this activity who if carry through for intermediary of the communication with other men, whom place has the process of appropriation for the man, of the wealth spirituals accumulated for the human sort and that they are incarnate in the sensorial objective form, its beliefs. Agreeing to Vigotsky (1988), Bolt (2005) says that the real relation between the people is that one where the person if relates obtains exactly as the others become related with it; affirming as soon as the way to be, to think, to act of the people it has to see with the way that the others are, think or act in relation to we ourselves. This confirms clearly the thought of Vigotsky on the existing identity between the superior functions and the social relations. ' ' All the superior mental functions are the essence of the relations of the order social internalizadas, base of the social structure of indivduo' ' (VIGOTSKY, 1984).